If you've read Three Parts Dead, you know there's a pretty major twist near the end - and that there are clues or foreshadowing throughout the whole book.
We've compiled every clue and piece of foreshadowing of that twist.
HERE BE SPOILERS. MAJOR, MAJOR SPOILERS. YOU HAVE BEEN WARNED.
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(We mean it. Spoilers for the entirety of Three Parts Dead, and some of the later books too.)
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(You have been warned)
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The entire concept of Three Parts Dead is that Kos Everburning isn't burning any more. He is deceased. An ex-God. Our main characters are brought to Alt Coulumb to fight a court case to resurrect him as close to his original self as possible, and necromantic legal shenanigans ensue.
It turns out, however, that Kos isn't actually dead.
Close to dead, sure. But not actually dead.
Kos is resurrected by the Craftswoman Elayne Kevarian, who later confirms to Tara that she figured out that Kos was hiding in Abelard’s cigarette the moment she met him:
And how did she confirm that theory?
One of the fun parts of rereading Three Parts Dead is spotting the clues and foreshadowing of this twist. And in taking notes for this article, I ended up with 5,000 words of quotes from the book that are either definite clues and foreshadowing, or could be read as such.
And now I’m going to lay them out for you now.
Cigarette references
Abelard is, obviously, smoking like a chimney throughout the book. Even before knowing the twist, you can’t help but notice the references to him holding a cigarette, breathing in smoke, lighting a new cigarette from the stub of an old one.
In the first few chapters of the book, when we first see Abelard post-Kos’s death, the cigarette is emphasised constantly:
You get the picture.
However, these could be explained away – as could many others throughout the book – as merely setting the scene, explaining character, demonstrating Abelard’s inner turmoil and distress via his smoking. His penchant for cigarettes also helps in the worldbuilding of religion in this world, Kos’ power as a god, and the workings of his religion. Gladstone could have put these references in, particularly in the first few chapters, purely to demonstrate the Church of Kos’s teachings.
This is reinforced when Abelard first meets Tara:
Yet, even this early on there are clues that Abelard’s cigarette might be a bit more than it seems.
As the doctor says in the quote above, Abelard’s tremors and withdrawal are “more intense than [he] expected”. At the end of the prologue, right when Kos has ‘died’, we read that:
On first read, this is simply part of the scene-setting prose, but upon examination the direct juxtaposition of Abelard’s cigarette still smouldering while the Everburning flame was gone from its altar holds deeper meaning.
This direct connection between Abelard’s cigarette – note that we rarely, if ever, see other priests smoking – and Kos is reinforced in later chapters:
Abelard’s cigarette behaves oddly:
And this is what I particularly love. All of these instances could be simple exposition, description of Abelard’s mood – which is how I read them on first read. To be fair, I’m not really one for theorising or trying to guess twists…my brain works much more on a character track than the intricacies of plotting. But on reread, it is a delight to see these descriptions and understand their context.
Elayne figuring it out
First of all, a disclaimer: Elayne Kevarian is my favourite character in the Craft Sequence. I enjoyed her in Three Parts Dead, and fully fell for her in Last First Snow. So, I’m biased in her favour.
What I adore about the writing of Elayne in this book is that it doesn’t feel disingenuous that we read her POV throughout the book – after she’s figured out the Kos twist – yet she never ‘mentions’ it. Elayne is written as someone who holds her cards close to her chest, who compartmentalises almost to a fault, so it is perfectly natural that she doesn’t ruminate on Kos hiding in the cigarette when we read her POV.
Yet, on reread it is incredibly clear that she knows SOMETHING beyond the reader.
Firstly, the moment that she later references – noticing Kos in Abelard’s cigarette.
This is a tiny moment, easily overlooked – but in the context of the reveal, it speaks volumes. This is reinforced by her immediately getting Abelard to leave Cardinal Gustave’s company and join her or Tara.
Not only do we never get a further hint that they are awaiting anyone else from the firm, but she does this mere pages after chastising Abelard for not checking Tara’s credentials – implying that she doesn’t trust him and thinks he acts inappropriately. She would certainly not let Tara get away with such an oversight.
Tara herself hopes he’ll refuse to join, thinks that he’ll be deeply unhelpful, so it is clear that this would neither be standard practice nor ordinarily considered necessary. Yet, Elayne has changed her tune after ‘weighing’ Abelard once he passed an ember containing Kos between cigarettes. As we later come to learn is her talent, Elayne neatly manoeuvres the pieces on the chess board to her own ends, keeping Abelard – and the almost-comatose Kos – in the company of Craftswomen.
Another reference, almost 100 pages later, shows us in retrospect that Elayne is paying close attention not only to Kos in Abelard’s cigarette, but Cardinal Gustave’s reactions too.
Cardinal Gustave, one of the most senior priests of the Church of Kos, is subconsciously drawn to the something different in Abelard’s cigarette – and Elayne is watching closely.
It is at this point that she begins to put her plan into action: demonstrating to Denovo’s clients that Kos is still alive, by killing Abelard in front of them and showing how Kos gave him back life.
Ms Kevarian has, to the reader, once again abruptly changed plans by taking Abelard with her rather than sending him with Tara, saying that bringing him along to her meetings is “every bit as important” as Tara finding evidence of foul play. To the first-time reader Elayne seems somewhat flighty, changing her mind for no obvious reason, and potentially arrogant, demanding that Abelard stop more obviously useful tasks to “stand in their offices looking like a good young cleric.” Her last sentence – that the Deathless Kings won’t mind Abelard smoking “in this instance” is the only clue that her seemingly frivolous task requires Abelard as a key component, not simply as a good young cleric.
We don’t know exactly when Elayne began to “pull his life away slowly.” Could it have been from the very beginning, before she sent him off with Tara? He does seem to immediately become more healthy when he is in Tara’s company. Perhaps it is later, at the Court of Craft. Either way, he is already close to death when she brings him in front of the Deathless Kings.
It’s not clear whether she kills him in front of James, the first Deathless King, or prior to meeting him. I could see an argument for either way. The first option is when Elayne shows Abelard exactly what being a Craftsperson, on her way to becoming a Deathless King, means. She shows him a fearsome vision of herself, but that isn’t relevant to our discussion here. Before showing this vision, she asks him to take her hand:
The spark between them could simply be Elayne’s Craft working to show him the vision of herself, but from what we know of Craft, touch doesn’t seem to be a required component. Could the spark merely be Elayne somehow checking that Kos is there, a spark of magic between a Craftswoman and a god? Could his breath stilling and heartbeat skipping merely be Abelard’s bodily reaction to witnessing Craft? An instinctive reaction?
It could be all those things. It could also be the moment that Elayne kills Abelard.
A few pages later, when Abelard prays, he says that “No inner warmth came, no communion. Smoke lingered in his lungs longer than usual.” (Chapter 12, Page 187). Is this god-ash accumulating in his lungs, Kos filling the space where Elayne is pulling Abelard’s life away, or is it Kos reviving Abelard after Elayne kills him?
Either, way, he is definitely dead by the end of the chapter – 53% of the way through the novel, according to my Kindle. The full demonstration before Deathless Kings, and the other option for Abelard’s actual death, is described as such:
I’m inclined to say this is his actual death, but when I was taking notes for this article I started doubting myself. I read this as Elayne telling James her theory, then finally snuffing out Abelard’s life as she opens the door.
He falls into a darkness deeper than the one in the previous quote, and “falling, he felt an unexpected warmth at his back” – clearly Kos, who is, of course, a god of fire.
He “would have perished had the dark not broken and reformed around him” – is this Kos bringing Abelard back to life, forming the final piece of Elayne’s demonstration to James?
If the other theory, of Elayne killing Abelard with a spark of Craft, holds true, this still works. Kos is weak and surely reviving Abelard takes a huge amount of power from a practically comatose god. Kos may have brought Abelard back to life in the previous scene, but been gradually building up his strength throughout the next few scenes.
Either way, by the end of Chapter 12, Abelard has been killed and revived, proving to Elayne and the Deathless Kings that reports of Kos Everburning’s death have been greatly exaggerated.
Kos empowering Abelard
From this point on, Kos is essentially powering Abelard. We start to see references to Abelard developing new powers to see Craft, feeling warmth or seeing red at the edge of his vision, as Kos takes a more active role rather than merely hiding in the cigarette ember. When Abelard goes to investigate issues in the boiler room – recall that Kos’s power is channelled through real, tangible heat and fire, and his priests are also engineers – he wishes/prays for power that Kos almost immediately provides. Not only that but he hears a voice urging him on – potentially his inner instinct, but on hindsight clearly Kos Himself.
When I first read the book, not being one for uncovering twists or theorising, I thought Abelard was discovering he did indeed have aptitude for the Craft, which has somehow gone undiscovered through his years of priestly training. That is…not the case. Abelard is being explicitly guided by his god, and being offered powers that suit his needs at this moment.
The entire boiler room escapade demonstrates Kos empowering Abelard. As he crosses Craft circles, which are surely warded against interference, Kos’ power protects him:
Later in the scene Abelard prays, despite believing Kos is not there to hear him, and what he prays for appears to come true.
(There will be an article about the nature of prayer in the Craft Sequence at some point, but for now just accept that he basically asks Kos for something and Kos immediately answers.)
Finally, the scene ends with Abelard figuring out how to weaken the shadow creature that is chasing him – the solution neatly coming to him when he thinks all is lost, and inhales through his cigarette. The cigarette that is, should you need the reminder, hosting Kos.
From this point on, Abelard seems weakened, his tremors from the start of the book returning. I take this a sign that Kos has expended more power than he is easily able to, given his own weakened position, and so Abelard is feeling withdrawal from his god’s grace.
Curiously, throughout the action-filled Chapter 17 – where Blacksuits fight against gargoyles, and most of our protagonists are arrested, including Abelard – there is not one reference to cigarettes or smoking. Given how frequently Abelard’s cigarettes are mentioned up until this point, and how we get the reference to the shakes coming back right before this chapter, this feels deliberate.
Has Kos retreated further into hiding? Is it because he has expended too much power, or because he is around both the Blacksuits and gargoyles, which both have connections to his sort-of-dead-sort-of-not lover Seril?
I think it’s likely a mix of the two. In Chapter 18, when Tara and Abelard converse on their way to the courthouse, the cigarettes are back in action. Even more notably, Abelard has strong reactions to discussions of Seril and the gargoyles, which are directly linked to mentions of his cigarette. Is this purely Abelard’s reaction? Or is it another connection to Kos – like the earlier references to cigarettes tasting like copper, sour panic when the gargoyles show up?
These are some of the last references to Abelard and his cigarette before the climactic final battle that ultimately leads to the revival of both Kos and Seril, a second death for Abelard, and a final death for Denovo and Cardinal Gustave.
This article opened with the passage where Kos is revived, but let’s look at that again alongside some of the other cigarette references during the battle.
Foreshadowing
So far, this – frankly ridiculously long – article has focused on clues and hints that you can enjoy on rereads. Or, if your brain works differently than mine, pick up on throughout your first read.
The final section I want to focus on is the foreshadowing and worldbuilding that lets Kos’ return feel realistic rather than a (literal?) deus ex machina.
As this is the first book published in the Craft Sequence, it’s likely that it is most readers’ introduction to the world and its magic system. We only know what we are told about Craft and Applied Theology, and a fair bit is glossed over. We know that using magic in this world involves soulstuff, words, legal contracts, economic processes. We know that it can be immensely powerful – the literal gods are a bit of a giveaway of this, as is the casual reference that early ventures into Craft created the Crack in the World, a hole of unreality. Magic can literally rewrite the world.
Yet it is still grounded. We see the systems that are in place – boilers, gears, coolant systems for Kos’ fire magic, wordy complex contracts about power being transferred from one entity to another. We know it takes years of study. We know it consumes life itself.
Kos – and Seril, for that matter – actually not being dead despite everyone thinking they are could feel like it undermines this complexity if it was a twist reveal at the end without strong build-up. If Elayne just announced at the end that lol, Kos was hiding the whole time! it would feel unearned.
Luckily, Gladstone gives us explicit descriptions of how the reveal could work very early in the book. It’s phrased as the opposite of what’s actually happening; then, later, it seems to the reader that it was foreshadowing Seril’s return. When it is finally revealed that it was foreshadowing both gods’ return, it’s a fist pump hell yeah moment instead of a damp squib.
In Chapter 6, while floating miles above a giant 3D virtual reconstruction of Kos’ body (not a sentence I ever thought I’d type, but here we are) Tara explains to Abelard how the resurrection of gods works.
Abelard counters this by asking whether the love of Kos’ people could call him back to life. Tara agrees that it’s possible, but highly unlikely:
As it happens, this is precisely what Kos has done – taken refuge in Abelard’s love for him to escape his obligations. He is barely alive and in constant pain. Yet, he survives.
This is also how Seril, thought to have died over 40 years ago and semi-resurrected as Justice, survived. Part of her survived through her children, her gargoyles. When her continued existence is revealed in the plot, it appears to be the resolution of this foreshadowing. Therefore, when it turns out it’s foreshadowing both her AND Kos, the reader is surprised but can believe it.
And there we have it. Over six thousand words examining every clue and piece of foreshadowing that Kos was in fact still alive, and hidden in Abelard’s cigarette. This is longer than any essay I wrote across two degrees.
I feel like this explains a lot about me.
What do you think? Did I miss anything? Let me know what you think on Twitter or comment below!